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By Samar Minallah | News & Politics | Published 16 years ago

The custom of sar paisa is prevalent in some parts of NWFP. The bridegroom, so that you can marry, pays a big amount of cash into the girl’s moms and dads. This custom transforms her into an item of financial value, devoid of thoughts or emotions. This living, breathing item of value can in fact be offered and re-sold for a higher price — without having a family’s ‘honour’ being at risk. The more ‘honour’ her family gains in fact, the higher her value.

Maimoona from Parachinar wound up in Kohat prison whenever she declined become juggled from 1 guy to some other for a greater cost. She had been offered off to her relative for 50,000 rupees in wedding. Meanwhile, her paternal relative got an offer of one-and-a-half lakh rupees, that he easily accepted on the behalf without her permission.

The choice that is only before Maimoona would be to escape along with her spouse. Having no written proof their appropriate wedding, they finished up in Kohat prison. Maimoona’s brothers and paternal cousins are attempting their utmost to have her out from the prison so that you can regain their lost honour and cash.

Niyaz Khela, who’s inside her belated fifties, belongs to Karak. She ended up being downered off in wedding to a person much older to her. Nevertheless inside her teenagers then, her husband would often beat her over trivial issues. So that you can getting away from a full life of misery, she eloped with another guy whom she had met while she had opted to fetch water.

Needing to choose from the likelihood of being killed and living a full life of torment with a guy who does continue to mistreat her, Niyaz Khela find the former.

Barefoot, without any material control, she, along with her paramour, hid within the crevices for the tough hills of Karak, dodging the killers that chased her. “The gunshots would not frighten me personally because we preferred death to returning to a husband that is abusive” claims Niyaz Khela. Nonetheless, after 2 yrs of hiding, Niyaz Khela’s second spouse handled to pay for 10,000 rupees to her ex-husband, that was twice the quantity initially compensated by the initial spouse as ‘bride cost. ’ That way not just had been their pride elated but his missing ‘honour’ ended up being also regained by means of monetary revenue.

In Karak, a married girl has a greater cost on the market because her ex-husband, if alive, needs to be paid for their monetary loss. Unless, he could be offered an increased cost than just just what he previously initially taken care of the lady, he receives pighore (taunt) through the community.

The male perpetrator is usually killed and the woman sent back to the parents, who try once again to marry her off if money is not paid as compensation. The funds they get from her marriage that is second is down to her aggrieved ex-husband.

Therefore, here, more males are killed such offences because a female, even though she’s abandoned or divorced because of the spouse, continues to have an amount on the market. The person can certainly be acquitted if he will pay plenty of cash as payment to your aggrieved celebration. Consequently honour, in this context, is related more to wide range than to one’s ethical behavior.

As Niyaz Khela confirms, ‘Moozh watan topak that is kay paisa balaa dee, ’ (inside our town firearms and cash are leaders! ). It’s been a lot more than four years since Niyaz Khela abandoned her town and settled in Islamabad being a financial migrant. Her 2nd spouse left her for another woman who he purchased at a price that is reasonable.

Residing in a tiny ghetto, exercising her traditions in a foreign land, Niyaz Khela had to work tirelessly to marry down her three kids, all on the very very own. She worked being a labourer, making bricks for the high-rise structures of Islamabad to pay for a bride for starters of her sons. On her younger son, she got a bride in swarra (change of females) being a trade together with her very very own child.

It really is interesting that while honour could be tarnished with a small slide of behavior, traditions like swarra and sar paisa, where a female is employed as an item of value or a musical instrument to build alliances, bring honour. Niyaz Khela, like a great many other Pukhtuns, doesn’t have option but to follow along with the customs her forefathers practiced. If a Pakhtun doesn’t work based on Pakhtunwali, she or he is not any longer considered a dhroon Pakhtun (an honourable Pakhtun). It is extremely hard also for an extremely gallant Pakhtun to handle the pighore that is venomous. The best way to free oneself through the wrath of pighore would be to show his/her allegiance to ‘Pakhunwali’(the Pakhtun rule of conduct), that could also be during the cost of someone’s life.